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Agatha Christie power and illusion / [electronic resource] :
- 作者: York, R. A., 1941-
- 其他作者:
- 出版: New York : Palgrave Macmillan
- 叢書名: Crime files series
- 主題: Christie, Agatha, 1890-1976--Criticism and interpretation. , Detective and mystery stories, English--History and criticism , Women and literature--England--History--20th century. , Electronic books.
- ISBN: 9780230590786 、 0230590780
- FIND@SFXID: CGU
- 資料類型: 電子書
- 內容註: Includes bibliographical references and index. The spectacle of death -- The wrong angle -- Actors and imposters --Human nature -- The self and the other -- Change and decay -- The war of good and evil -- Clues -- The myth of crime -- The real and the unreal -- The culture -- Curtain: a conclusion.
- 摘要註: Agatha Christie's novels are not just an image of an ideal world of comfort and order. They depict a world subject to change - to war, to social instability, to the questioning of moral values - and they are closely related to current events. How did Christie, nostalgic for a stable society, respond to change? This book considers her treatment of crime both as illustrating a fundamentally evil human nature and as provoking ingenuity, enterprise, collaboration and enhanced tolerance. Two key factors appear: the illusion which she thinks inherent in human understanding and which is exploited by the cynical and self-interested, andthe love of power which taints family and society, which can provoke and motivate murder, and yet which is the basis of energetic action - for good or for evil. Against these stands the activity of the detectives: but is this activity rational or intuitive?Is it innocent, or does it have some complicity with the power and illusion it seeks to combat?
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讀者標籤:
- 系統號: 005058899 | 機讀編目格式
館藏資訊
This study shows how she sought to reconcile her attachment to the Victorian past with her recognition of a new society that undermined established order and in doing so gave more opportunities to women, confused class-boundaries, extended tolerance, allowed the cult of pleasure and self-assertion and revealed the ambiguities of respectability.
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