Transcending greedy money interreligious solidarity for just relations / [electronic resource] :

• 作者： Duchrow, Ulrich.
• 其他作者：
  • Hinkelammert, Franz J. (Franz Josef), 1931-
  • Palgrave Connect (Online service)
• 其他題名：
  • New approaches to religion and power
• 出版： New York : Palgrave Macmillan
• 版本：1st ed.
• 叢書名： New approaches to religion and power
• 主題： Money--Social aspects. , Capitalism--social aspects , Social justice , Electronic books.
• ISBN： 9781137290021 (electronic bk.) 、 1137290021 (electronic bk.)
• FIND@SFXID: CGU
• 資料類型: 電子書
• 內容註: Includes bibliographical references and index. Foreword -- Introduction -- PART I: FOUNDATIONS FOR A RELATIONAL CULTURE OF LIFE IN THE AXIAL AGE: RESISTING LIFE-KILLING ANCIENT AND MODERN CIVILIZATIONS -- 1. Introduction -- 2. The Emergence and Development of Division of Labor, Money, Private Property, Empire and Male Domination in Ancient and Modern Civilizations -- 3. The Socio-psychological Effects of the Money Civilization on the Different Classes -- 4. The Judeo-Christian Tradition in the Axial Age -- 5. Buddhism in the Axial Age -- 6. Islam, a Renewal of the Axial Age Spirituality -- 7. Classical Greek Philosophy -- PART II: CRITIQUE OF MODERNITY AND CRITICAL THINKING -- 8. Introduction -- 9. The Basic Characteristics of Modernity -- 10. Functional Mechanisms, Efficiency and the Trivialization of the World -- 11. The Irrational of the Rationalized: A Methodological Commentary on Instrumental Rationality and its Award of Absolute Supremacy -- 12. In the Face of Globalization: The Return of the Repressed Subject -- 13. A Critical Theory and Critique of Mythical Reason -- PART III: VISION AND PRAXIS OF INTERRELIGIOUS SOLIDARITY FOR LIFE IN JUST RELATIONS TODAY -- 14. The Vision of Life in Just Relations -- 15. Alternative Political Economy: Transformation Strategy and Praxis -- 16. Interreligious Solidarity Practice for Life in Just Relations today: A New Axial Age? -- Conclusion.
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• 摘要註: This major work offers an historical description and systematic analysis of the root causes of this global economic crisis, which the authors understand as a crisis of western civilization. Secondly, they assume (and prove) that the religions of the Axial Age were shaped by the suffering of people, deepened by the emergence of a new economy b6s based on money, private property and interest. They assume that the proven convergence of the Axial Age religions in responding to the social, psychological (and already ecological).
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