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Hobbes against friendship the modern marginalisation of an ancient political concept / [electronic resource] :

  • 作者: Slomp, Gabriella.
  • 其他作者:
  • 其他題名:
    • International political theory.
  • 出版: Cham : Springer International Publishing :Imprint: Palgrave Macmillan
  • 叢書名: International political theory,
  • 主題: Hobbes, Thomas, 1588-1679. , Political science--Philosophy. , International relations--Philosophy. , Friendship. , Political Theory. , Political Philosophy. , Political History.
  • ISBN: 9783030953157 (electronic bk.) 、 9783030953140 (paper)
  • FIND@SFXID: CGU
  • 資料類型: 電子書
  • 內容註: Chapter 1: Hobbes and Friendship -- Chapter 2: In Search of the Hobbesian Friend -- Chapter 3: Friend as Ally -- Chapter 4: Friend as Partner -- Chapter 5: Friend as Another Self -- Chapter 6: The State as Artificial Friend -- Chapter 7. Friendship After Hobbes.
  • 摘要註: This book explores why and how Thomas Hobbes - the 17th century founder of political science -- contributed to the modern marginalisation of 'friendship', a concept that stood in the foreground of ancient moral and political thought and that is currently undergoing a revival. The study shows that Hobbes did not question the occurrence of friendship; rather, he rejected friendship as an explanatory and normative principle of peace and cooperation. Hobbes's stance was influential because it captured the spirit of modernity- its individualism, nominalism, practical scepticism, and materialism. Hobbes's legacy has a bearing on contemporary debates about civic, international and global friendship. Gabriella Slomp is Professor of International Political Theory, University of St Andrews, UK. Former editor of Hobbes Studies, she is the author of Thomas Hobbes and the Political Philosophy of Glory (2000); editor of Thomas Hobbes (2008); co-editor (with R. Prokhovnik) of International Political Theory after Hobbes (2011)
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  • 系統號: 005513603 | 機讀編目格式
  • 館藏資訊

    This book explores why and how Thomas Hobbes – the 17th century founder of political science -- contributed to the modern marginalisation of ‘friendship’, a concept that stood in the foreground of ancient moral and political thought and that is currently undergoing a revival. The study shows that Hobbes did not question the occurrence of friendship; rather, he rejected friendship as an explanatory and normative principle of peace and cooperation. Hobbes’s stance was influential because it captured the spirit of modernity- its individualism, nominalism, practical scepticism, and materialism. Hobbes’s legacy has a bearing on contemporary debates about civic, international and global friendship.

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